1866-1932 was a Catalan artist. Living through a turbulent time in the history of his native Barcelona, he was known as a portraitist, sketching and painting the intellectual, economic, and political elite of Barcelona, Paris, Madrid, and beyond; he was also known for his paintings of crowd scenes ranging from the audience at a bullfight to the assembly for an execution to rioters in the Barcelona streets. Also a graphic designer, his posters and postcards helped to define the Catalan art movement known as modernisme. Casas was born in Barcelona. His father had made a fortune in Matanzas, Cuba; his mother was from a well-off Catalan family. In 1877 he abandoned the regular course of schooling to study art in the studio of Joan Vicens. In 1881, still in his teens, he was a co-founder of the magazine L'Avenç; the 9 October 1881 issue included his sketch of the cloister of Sant Benet in Bages. That same month, accompanied by his cousin Miquel Carb i Carb, a medical student, he began his first stay in Paris, where he studied that winter at the Carolus Duran Academy and later at the Gervex Academy, and functioned as a Paris correspondent for L'Avenç. The next year he had a piece exhibited in Barcelona at the Sala Paris, and in 1883 in Paris the Salon des Champs Elysies exhibited his portrait of himself dressed as a flamenco dancer; the piece won him an invitation as a member of the salon of the Societe d'artistes françaises. The next few years he continued to paint and travel, spending most autumns and winters in Paris and the rest of the year in Spain, mostly in Barcelona but also in Madrid and Granada; his 1886 painting of the crowd at the Madrid bullfighting ring was to be the first of many highly detailed paintings of crowds. That year he survived tuberculosis, and convalesced for the winter in Barcelona.  Related Paintings of Ramon Casas :. | La Sargantain | Ballet Corps (nn02) | La Sargantain | The Vile Garrote | chica in a bar |
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Thomas Waterman Wood
1823-1903 It may be that his reputation as an artist will rest upon his figure pictures, although his very numerous portrait paintings involved much of the effort of his life and are most certainly characterized but simple and strong composition, great technical execution and a masterful use of colors. It may also follow that he will yet achieve his most memorable honors from the interpretations which he has made of great paintings, but from the stand point of those whose minds and hearts are won by considerations of local history the highest interest will be assigned to works in which Wood included characters from his native place. As examples of his work in this direction the following may be mentioned: The Yankee Pedlar had for its model a tin peddler known as "Snapping Tucker", a resident of Calais, Vermont. When this work was sold for a large sum, Tucker promptly claimed his share upon the grounds of his intrinsic worth and natural capacity as a poser. The Village Post Office was taken from the interior of the old Ainsworth store in Williamstown, Vermont, but the figures were mostly taken from Montpelier people. Wood's uncle Zenas was the postmaster and the group around the store, Boyden, Whittier and Bullock, were old-time residents. Their clerk was Horace Scribner, long esteemed as a generous country musician and as the organist of Christ Church. This painting was bought by Mr. Charles Stewart Smith, ex-president of the New York Chamber of Commerce. The scene for the The Quack Doctor was located in front of the old arch which once spanned the head of State Street leading to East State. The old brick building, the home of Montpelier Book Bindery, still stands. This picture was bought by Mr. George I. Seneg for $2,000 and after his death was included in the sale of his entire collection. Another successful painting was The Country Doctor. The artist found the proper model for this work with the aid of the Secretary of State, Dr. George Nichols, in the person of an actual country doctor, then representing the town of Jamaica in the legislature. This doctor bore upon his face the impress of his beneficent labors for more than 40 years in a back country town. Wood himself told the writer, in speaking of this painting, that many a person had said to him, "That doctor is the exact image of my father, who was also a country doctor." This saying he regarded not so much as proof that he had achieved a concrete likeness but as an evidence of having successfully handed down the particular class idea of the old-fashioned country physician, as truly different in type from the city practitioner as was the country lawyer of former days from his brother in the city. In 1891, Wood exhibited at the Academy a picture entitled A Cogitation, for which one of his Montpelier friends, Mr. George Ripley, posed. The composition is extremely simple, a farmer in his barn, leaning upon his pitchfork, his countenance thoughtful. This picture was bought by Mr. Harper and published as a full-page engraving in Harper's Weekly during the Greeley campaign over the title "Is Greeley a Fool or a Knave?". The humorous side of this incident consists in the fact that Mr. Ripley was the model was an ardent supporter of Mr. Greeley in that campaign, while the artist himself, so far as we know, never dabbled in politics. These few examples sufficiently illustrate the influence which the place of his birth had upon Wood. He was not only a Vermonter but a great painter of Vermont ideas, conditions and character. Nor did foreign travel nor city residence nor any influence of professional connections ever tend to diminish the deep and abiding interest in his early home. The subjects of his works, his selection of characters, his yearly pilgrimage to Vermont, all demonstrate his filial loyalty and he gave to this sentiment of his heart its final expression in the establishment, as a gift to Montpelier, of its Gallery of Art. But, apart from this, the homes, offices and institutions of Montpelier and without are filled with the affectionate and great evidences of his work. The Vermont Historical Society possesses several excellent examples of his portraiture, all of great historic value and preserved in the Cedar Creek Reception Room at the Vermont State House: Samuel Prentiss (1881), United States Senator; Mrs. Samuel Prentiss (1895) and Dr. Edward Lamb (1895), gifts to the Society by the family of Mr. Prentiss. In 1896, the Society unveiled a life-size portrait of the distinguished publicist, the Hon. E. P. Walton, the gift of his wife and sister. Wood's personal donations include portraits of the Rev. William A. Lord, D.D. (1874), minister of Bethany Congregational Church of this city, Daniel Pierce Thompson (1880), novelist and author of "The Green Mountain Boys", and Justin S. Morrill, United States Senator, father of tariff legislation, promoter of agricultural colleges and chief up builder of the Library of Congress. One of the noblest paintings now existing in the state is the artist's beautiful translation of Bartolom?? Esteban Murillo's "La Madonna del Rosario". This work, submitting the original with infinite tenderness and feeling, was painted in 1896 in the Dulwich Gallery and was consecrated by Bishop de Goesbriand for the service of Saint Augustine's Church on July 26, 1897. The essential force of this sacred painting is its actual power to impress the beholder with a profound sense of the sacredness of motherhood and the worth and lasting values of purity and religious faith. In accepting this donation from Wood the Reverend Bishop said: "You have made a great Murillo of the seventeenth century our contemporary," an expression not only true of itself but one which defines the special value of the truly great copies of great paintings.
Alexander Young Jackson
(October 3, 1882 - April 5, 1974) was a Canadian painter and a founding member of the Group of Seven. As a young boy, Jackson worked as an office boy for a lithograph company, after his father abandoned his family of six children. It was at this company that Jackson began his art training. In the evenings, he took classes at Montreal's Monument-National In 1905, Jackson worked his way to Europe on a cattle boat, returning by the same means and travelling on to Chicago. In Chicago, he joined a commercial art firm and took courses at the Art Institute of Chicago. He saved his earnings and, by 1907, was able to visit France to study Impressionism. In France, Jackson decided to become a professional painter, studying at Paris' Academie Julian under J.P. Laurens.
William Holman Hunt
1827-1910 British William Holman Hunt Galleries Hunt's intended middle name was "Hobman", which he disliked intensely. He chose to call himself Holman when he discovered that his middle name had been misspelled this way after a clerical error at his baptism at the church of Saint Mary the Virgin, Ewell.[1] Though his surname is "Hunt", his fame in later life led to the inclusion of his middle name as part of his surname, in the hyphenated form "Holman-Hunt", by which his children were known. After eventually entering the Royal Academy art schools, having initially been rejected, Hunt rebelled against the influence of its founder Sir Joshua Reynolds. He formed the Pre-Raphaelite movement in 1848, after meeting the poet and artist Dante Gabriel Rossetti. Along with John Everett Millais they sought to revitalise art by emphasising the detailed observation of the natural world in a spirit of quasi-religious devotion to truth. This religious approach was influenced by the spiritual qualities of medieval art, in opposition to the alleged rationalism of the Renaissance embodied by Raphael. He had many pupils including Robert Braithwaite Martineau (best known for his work "Last Days in the Old Home") who was a moderately successful painter although he died young. The Hireling Shepherd, 1851Hunt's works were not initially successful, and were widely attacked in the art press for their alleged clumsiness and ugliness. He achieved some early note for his intensely naturalistic scenes of modern rural and urban life, such as The Hireling Shepherd and The Awakening Conscience. However, it was with his religious paintings that he became famous, initially The Light of the World (now in the chapel at Keble College, Oxford, with a later copy in St Paul's Cathedral), having toured the world. After travelling to the Holy Land in search of accurate topographical and ethnographical material for further religious works, Hunt painted The Scapegoat, The Finding of the Saviour in the Temple and The Shadow of Death, along with many landscapes of the region. Hunt also painted many works based on poems, such as Isabella and The Lady of Shalott. All these paintings were notable for their great attention to detail, their hard vivid colour and their elaborate symbolism. These features were influenced by the writings of John Ruskin and Thomas Carlyle, according to whom the world itself should be read as a system of visual signs. For Hunt it was the duty of the artist to reveal the correspondence between sign and fact. Out of all the members of the Pre-Raphaelite Brotherhood Hunt remained most true to their ideals throughout his career. He eventually had to give up painting because failing eyesight meant that he could not get the level of quality that he wanted. His last major work, The Lady of Shalott, was completed with the help of an assistant (Edward Robert Hughes). Hunt married twice. After a failed engagement to his model Annie Miller, he married Fanny Waugh, who later modelled for the figure of Isabella. When she died in childbirth in Italy he sculpted her tomb up at Fiesole, having it brought down to the English Cemetery, beside the tomb of Elizabeth Barrett Browning. His second wife, Edith, was Fanny's sister. At this time it was illegal in Britain to marry one's deceased wife's sister, so Hunt was forced to travel abroad to marry her. This led to a serious breach with other family members, notably his former Pre-Raphaelite colleague Thomas Woolner, who had married Fanny and Edith's third sister Alice. Hunt's autobiography Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (1905) was written to correct other literature about the origins of the Brotherhood, which in his view did not adequately recognise his own contribution. Many of his late writings are attempts to control the interpretation of his work. In 1905, he was appointed to the Order of Merit by King Edward VII. At the end of his life he lived in Sonning-on-Thames.